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无所
知。 He was cousin of Barnabas (Col.
4:10).他的堂弟巴纳巴斯（歌4:10 ） 。 It was in his mother's house that Peter
found "many gathered together praying" when he was released from prison; and it
is probable that it was here that he was converted by Peter, who calls him his
"son" (1 Pet. 5: 13).这是在他母亲的家中表示，彼得发现， "许多聚集在一起祈祷，
"当他被从监狱释放，并且很可能就是在这里他被改建彼得，世卫组织呼吁他的"儿子" （ 1宠物5款： 13 ） 。 It is probable that the "young man"
spoken of in Mark 14:51, 52 was Mark himself.这是有可能的"小伙子"的发言，在商标14时51分，
52个被标记自己。 He is first
mentioned in Acts 12: 25.他是第一个提到的行为， 12 ： 25 。 He went with Paul and Barnabas on their
first journey (about AD 47) as their "minister," but from some cause turned back
when they reached Perga in Pamphylia (Acts 12:25;
13:13).他与保罗和巴纳巴斯在他们的第一旅（约公元47 ） ，作为他们的"交通部长"
，但由一些原因又回到当他们走到perga在潘菲利亚（使徒行12:25 ; 13时13分） 。
Three years afterwards a "sharp contention" arose between Paul and Barnabas (15:36-40), because Paul would not take Mark with him.三年后，一个"尖锐的争论"之间产生的保罗和巴纳巴斯（ 15:36-40 ） ，因为保罗不会采取马克与他的。 He, however, was evidently at length reconciled to the apostle, for he was with him in his first imprisonment at Rome (Col. 4:10; Philemon 24).不过，他显然是在长调和，以传道者，因为他与他在他的首监禁在罗马（歌4:10 ; philemon 24 ） 。 At a later period he was with Peter in Babylon (1 Pet. 5:13), then, and for some centuries afterwards, one of the chief seats of Jewish learning; and he was with Timothy in Ephesus when Paul wrote him during his second imprisonment (2 Tim. 4:11).在后一时期，他与彼得在巴比伦（ 1宠物。 5时13分） ，然后，和一些几百年之后，其中的总议席的犹太学习;他与提摩太在以弗所的时候，保罗写道，他在他第二次徒刑（ 2添。 4时11分） 。 He then disappears from view.然后，他消失的看法。
(Easton Illustrated Dictionary) （伊斯顿说明字典）
(Greek Markos, Latin Marcus). （希腊语markos ，拉丁语马库斯） 。
It is assumed in
this article that the individual referred to in Acts as John Mark (xii, 12, 25;
xv, 37), John (xiii, 5, 13), Mark (xv, 39), is identical with the Mark mentioned
by St. Paul (Colossians 4:10; 2 Timothy 4:11; Philemon 24) and by St. Peter (1
Peter 5:13).这是假定在这篇文章中说，个别所指的行为，因为约翰马克（ 12 ， 12 ， 25条;十五， 37岁） ，约翰（ 13 ，
5 ， 13 ） ，马克（ 15 ， 39 ） ，是完全相同的商标所提由圣保禄他们（ 4:10 ;提摩太4时11分; philemon 24 ）和圣彼得大教堂（
1彼得5时13分） 。 Their identity is
not questioned by any ancient writer of note, while it is strongly suggested, on
the one hand by the fact that Mark of the Pauline Epistles was the cousin (ho
anepsios) of Barnabas (Colossians 4:10), to whom Mark of Acts seems to have been
bound by some special tie (Acts 15:37, 39); on the other by the probability that
the Mark, whom St. Peter calls his son (1 Peter 5:13), is no other than the son
of Mary, the Apostle's old friend in Jerusalem (Acts
21:12).他们的身份是不能质疑任何古代作家值得注意的是，虽然它是强烈建议，一方面由事实，即标志的宝莲，书信是表姐（何anepsios
）的石碑他们（ 4:10 ） ，向谁大关的行为，似乎已被约束，一些特殊的纽带关系（行为， 15时37分， 39 ）
;另外，由概率该商标，其中圣彼得呼吁他的儿子（ 1彼得5时13分） ，没有其他比儿子佑，使徒的老朋友，在耶路撒冷（使徒21时12分） 。
To the Jewish name John was added the
Roman pronomen Marcus, and by the latter he was commonly known to the readers of
Acts (xv, 37, ton kaloumenon Markon) and of the
Epistles.给犹太名字是约翰补充说，罗马pronomen马库斯，以及由后者他是俗称给读者的行为（ 15 ， 37 ，每吨kaloumenon
markon ）及其中的书信。
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